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Luc 12.12

Car le Saint-Esprit vous enseignera à l’instant même ce que vous devrez dire.
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NOEL

Luc 2 /1-20 Matthieu 2/1-12. 1) UN PEU D'HISTOIRE. Noël représente selon la tradition chrétienne la naissance de Jésus. Cependant, …

Philippe Landrevie
Luc 1.1-47 Luc 8.1-35
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Le réveil

NTRODUCTION. De nombreux témoignages et diverses perceptions se recoupent et convergent vers l'idée d'un réveil pour la France. De multiples …

Philippe Landrevie
Luc 11.1-48
La bible annotée Commentaire de Matthew Henry
Matthieu 10.19,20, note ; comparez Marc 13.11.

Les synagogues sont les tribunaux juifs, les magistrats les juridictions païennes ; enfin, les autorités est un terme générique, désignant les divers pouvoirs devant lesquels les disciples pourront être traduits.

- Les paroles par lesquelles Jésus veut rassurer ses disciples signifient littéralement : "Ne soyez point en peine comment ou de quoi vous ferez votre apologie, ou de quoi vous parlerez."

On a vu dans le comment la forme du discours, et dans le de quoi le fond ou la matière de l'apologie. Cette expression caractérise en tous cas l'action lumineuse et puissante de l'Esprit de Dieu promis aux disciples de Jésus, et celle-ci s'étend non seulement à la défense qu'ils devront présenter, mais à tout le témoignage qu'ils auront à rendre (ce que vous direz).

- Dans Matthieu, ces paroles font partie des instructions données aux apôtres envoyés en mission. C'est certainement là leur place naturelle et première.

Autres ressources sur theotex.org, contact theotex@gmail.com
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Matthew Henry © traduction Dominique Osché
car 1063 le Saint 40-Esprit 4151 vous 5209 enseignera 1321 5692 à 1722 l’heure 5610 même 846 ce 3739 qu’il faudra 1163 5748 dire 2036 5629.

40 - hagioschose très sainte, consacrée, un saint

846 - autoslui-même, elle-même, eux-mêmes il, elle le même

1063 - garcar, parce que, en effet ...c'est que en effet, oui accompagnant une question: en effet, …

1163 - deiil est nécessaire, il est besoin de, il est juste et correct nécessité liée à …

1321 - didaskoenseigner tenir un discours aux autres en vue de les instruire, avoir des paroles didactiques …

1722 - enDans son sens premier: dans, à l'intérieur de. Le datif qui accompagne εν remplace un …

2036 - epoparler, dire

3739 - hosqui, lequel, ce que, que

4151 - pneumaun mouvement de l'air (un petit coup de vent) le mouvement du vent, de là …

5209 - humasvous

5610 - horaun certain temps défini ou saison fixée par la loi de la nature et qui …

5629Temps - Aoriste Second 5780 Voix - Active 5784 Mode - Infinitif 5795 Nombre - …

5692Temps - Futur 5776 Voix - Active 5784 Mode - Indicatif 5791 Nombre - 814

5748Temps - Présent 5774 Voix - Pas de Voix indiquée 5799 Mode - Indicatif 5791 …

© Éditions CLÉ, avec autorisation

AMENMot hébr., que l'usage liturgique a fait passer en grec, et qui a subsisté dans tous les cultes chrétiens. La …

CHRONOLOGIE DU NOUVEAU TESTAMENT (1)Les auteurs du N.T., et même ceux des parties narratives du N.T., ne se soucient guère en général de faciliter …

ÉVANGILES SYNOPTIQUES (2.)II Données du problème. 1. LES RESSEMBLANCES 1 ° Il s'agit bien tout d'abord, comme l'indique le mot synoptique, d'une …

ÉVANGILES SYNOPTIQUES (4.)IV Solution d'ensemble. Il y faut, en effet, une solution d'ensemble. Comme on vient de le voir, aucune des théories …

INSPIRATIONLe mot vient du verbe inspirer, dérivé lui-même de deux mots latins : in (=dans) et spirare (=souffler), et qui …

LANGUEComme en français, ce mot en hébreu (lâchôn) et en grec (glôssa) désigne à la fois l'organe de la parole …

LUC (évangile de) 1.Le troisième dans la plupart des anciennes collections d'évangiles comme dans l'ordre actuel des livres du N.T. ; dans l'ordre …

LUC (évangile de) 2.II Contenu. Le dessein de l'évangéliste, qu'il définit donc dans sa préface ( Lu 1:3 ), est d'exposer les faits …

LUC (évangile de) 3.III Composition. On l'a dit au parag. I, nous n'avons pas pour Luc comme pour Marc et Matthieu le témoignage …

LUMIÈRELa lumière est un phénomène naturel qui nous est révélé par le sens de la vue. Si l'oeil ne nous …

MAGISTRATFonctionnaire auquel est délégué l'exercice du pouvoir administratif ou judiciaire. Ceux que nos versions désignent ainsi représentent suivant les cas …

NOMBREI Arithmétique. Si loin qu'on remonte dans l'histoire israélite, on trouve en usage notre système décimal. De même Assyriens, Babyloniens, …

PHILIPPENom grec (=amateur de chevaux) très répandu dans toute l'antiquité. I DANS LES APOCRYPHES. 1. Père d'Alexandre le Grand (1Ma …

VISIONDans l'A.T., la vision est tenue pour un phénomène étroitement apparenté au songe (voir ce mot), voie normale de la …

ZACHARIE (livre de)Ce livre se compose de deux parties, dont la différence éclate à la première lecture. Dans la première (1-8), le …

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      Exode 4

      11 Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

      Matthieu 10

      20 For it is not you who speak, but the Spirit of your Father who speaks in you.

      Luc 12

      12 for the Holy Spirit will teach you in that same hour what you must say."

      Luc 21

      15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

      Actes 4

      8 Then Peter, filled with the Holy Spirit, said to them, "You rulers of the people, and elders of Israel,

      Actes 6

      10 They weren't able to withstand the wisdom and the Spirit by which he spoke.

      Actes 7

      2 He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,
      3 and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'
      4 Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.
      5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.
      6 God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.
      7 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.'
      8 He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
      9 "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,
      10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.
      11 Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.
      12 But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.
      13 On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh.
      14 Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.
      15 Jacob went down into Egypt, and he died, himself and our fathers,
      16 and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.
      17 "But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,
      18 until there arose a different king, who didn't know Joseph.
      19 The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn't stay alive.
      20 At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house.
      21 When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son.
      22 Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
      23 But when he was forty years old, it came into his heart to visit his brothers , the children of Israel.
      24 Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.
      25 He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn't understand.
      26 "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'
      27 But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us?
      28 Do you want to kill me, as you killed the Egyptian yesterday?'
      29 Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.
      30 "When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
      31 When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him,
      32 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' Moses trembled, and dared not look.
      33 The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground.
      34 I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.'
      35 "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'--God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
      36 This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.
      37 This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me. '
      38 This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us,
      39 to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt,
      40 saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.'
      41 They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.
      42 But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?
      43 You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.'
      44 "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;
      45 which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
      46 who found favor in the sight of God, and asked to find a habitation for the God of Jacob.
      47 But Solomon built him a house.
      48 However, the Most High doesn't dwell in temples made with hands, as the prophet says,
      49 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?
      50 Didn't my hand make all these things?'
      51 "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.
      52 Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
      53 You received the law as it was ordained by angels, and didn't keep it!"
      55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

      Actes 26

      1 Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense.
      2 "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
      3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
      4 "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
      5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
      6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
      7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
      8 Why is it judged incredible with you, if God does raise the dead?
      9 "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
      10 This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
      11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
      12 "Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
      13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
      14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
      15 "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
      16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
      17 delivering you from the people, and from the Gentiles, to whom I send you,
      18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
      19 "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
      20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
      21 For this reason the Jews seized me in the temple, and tried to kill me.
      22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
      23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
      24 As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
      25 But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
      26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
      27 King Agrippa, do you believe the prophets? I know that you believe."
      28 Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?"
      29 Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
      30 The king rose up with the governor, and Bernice, and those who sat with them.
      31 When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
      32 Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
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